Jerusalem
Issue Brief
Institute
for Contemporary Affairs
founded
jointly at the Jerusalem Center for Public Affairs
with
the Wechsler Family
Foundation
Vol. 7, No. 34 10 March
2008
Lebanon's Ayatollah
Fadlallah and the
Mercaz Ha-Rav
Yeshiva Attack in Jerusalem
Shimon
Shapira
- Ayatollah Mohamad Hussein Fadlallah, the most
important religious authority among the Shiites of Lebanon and the
Gulf states, is the most senior Shiite religious figure
in Lebanon to have praised
the massacre of eight Israeli students at Mercaz Ha-Rav Yeshiva in Jerusalem on March
6.
- In recent years, an intense effort has been made
by American-based academics to portray Fadlallah as a moderate religious
leader who is seeking to establish ecumenical understandings between
Christians and Muslims. Journalists have characterized his religious rulings
as "liberal."
- Yet it was Fadlallah who provided the
fatwa (religious opinion) to the suicide bomber who attacked the U.S.
Marine barracks in Beirut in 1983. Fadlallah supported the
seizure and hostage-taking at the U.S. Embassy in Tehran in 1979, backed suicide bombing attacks in 2002,
and praised Iran's efforts to build long-range
missiles as the "pride of the Islamic world" in
2008.
Ayatollah Mohamad Hussein Fadlallah
is the most senior Shiite religious figure in Lebanon to have praised the massacre of eight
Israeli students at Mercaz Ha-Rav Yeshiva in
Jerusalem on March 6. In his sermon during
Friday prayers, Fadlallah declared: "the heroic operation in
Jerusalem proved that the mujahedeen in Palestine are able to hit
the Zionists hard." His remarks were carried by Hizbullah's television network,
al-Manar, on March 8.
In Fadlallah's announcement, there
is no mention that a religious institution was targeted. Moreover, while the
Mercaz Ha-Rav Yeshiva is on the western side of
Jerusalem, al-Manar insisted on saying
that the Palestinian gunman had struck in "occupied al-Quds." Fadlallah denies
that he is formally connected to Hizbullah; nonetheless, he served as its mentor
and spiritual guide as he sought to reach out to Shiites beyond the
organization. Even today, he has enormous influence over Hizbullah's
adherents.1
In fact, Ayatollah Fadlallah is the
most important source of religious authority among the Shiites of Lebanon and
the Gulf
states. In recent years, an intense effort has been
made, especially by American-based academics like Augustus Richard Norton, to
portray Fadlallah as a moderate religious leader who is seeking ways of entering
into a dialogue with the West.2 There are those who argue that one of
his main intentions is to establish ecumenical understandings between Christians
and Muslims. Journalists have characterized his religious rulings as
"liberal."3
Alistaire Crooke, the former British
intelligence operative who calls for a Western dialogue with Islamists, has also
been critical of policymakers who do not hear "when respected leaders like
Ayatollah Fadlallah call for talk, dialogue and listening."4 In this
context, there is a body of scholars who sought to counter the argument that it
was Ayatollah Fadlallah himself who provided the fatwa (religious
opinion) to the suicide bomber who attacked the U.S. Marine barracks in
Beirut in 1983.
It is also known that Fadlallah supported the seizure of the U.S. Embassy in
Tehran in 1979
and the holding of its personnel as
hostages.5
But Fadlallah's statements have to
be read carefully. Speaking to the Daily Star in Beirut during June 2002,
Fadlallah backed suicide bombing attacks: "Basically it is haram
(prohibited by religion) to kill oneself or others; but during jihad
(holy war or struggle for the sake of Islam), it is accepted and allowed, as
jihad is considered an exceptional case."6 In early February
2008, he praised Iran's efforts to build long-range missiles as the "pride of
the Islamic world," just after meeting Iran's ambassador to Lebanon.7
It is clear that if Fadlallah was willing to praise the massacre of young
students in Jerusalem, he is also granting legitimacy, more
broadly, to terrorist acts of this sort which injure and even kill innocent
civilians.
* *
*
Notes
1. Martin Kramer, "The Oracle of Hizbullah:
Sayyid Muhammad Husayn Fadlallah (Part 1)," in Spokesmen for the Despised:
Fundamentalist Leaders of the Middle East,
http://www.geocities.com/martinkramerorg/Oracle1.htm
2. Augustus Richard Norton, "Hizballah: From
Radicalism to Pragmatism?" Middle East Policy, Middle East Policy
Council, Vol. 5, 1998,
http://www.questia.com/googleScholar.qst;jsessionid=HT1Jfcng0dzpsvQ82dSzM4G2rXwjjJ5vhZsHRPyzML1HDHknbBL0!-932623737?docId=96397557
3. Borzou Daragahi, "Lebanon Cleric Advises
'Modern Shiites'," Los Angeles Times, February 2, 2008,
http://www.latimes.com/news/nationworld/world/la-fg-fadlallah6feb06,0,6418242.story
4.
Alastair Crooke interviewed by Abdullah Faliq, The Cordoba Foundation,
"Should the West Dialogue with Islamists," Conflict Forum,
October-December 2006,
http://conflictsforum.org/2007/should-the-west-dialogue-with-islamists/
5. Kramer, op. cit.
6. Ibrahim Mousawi, "Fadlallah Explains
Religious Basis for Suicide Attacks," Daily Star, June 8, 2002,
http://www.lebanonwire.com/0206/02060802DS.asp
7. "Fadlallah: Iran's
Missile Is the Pride of the Islamic World," Naharnet, February 7, 2008,
http://www.naharnet.com/domino/tn/NewsDesk.nsf/Lebanon/2E210BA4D2B69E12C22573E800496FDF?OpenDocument
* *
*
Dr. Shimon
Shapira is the author of Hizballah: Between Iran and
Lebanon, 4th ed. (Tel Aviv: Dayan
Center, Tel
Aviv University, 2006). He is a senior research
associate at the Jerusalem Center for Public
Affairs.
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